Sunday, November 1, 2026

Who Names the Fabric? The Stories Behind African Textile Names


A fabric can catch your eye before you know anything about it. A sweep of indigo, a rhythmic arrangement of woven stripes, or a lively printed motif may draw you closer. Learning its name can change what you see. Across particular African textile traditions, names connect cloth to proverbs, personalities, beliefs, places, and social relationships. Some identify a technique; others belong to an individual pattern. Some are spoken across a market counter, while others appear as words printed directly onto the fabric.




Who gives a cloth its name?

There is no single answer. Makers, traders, or the communities that buy and wear a design may name it. Vlisco, for example, acknowledges that its wholesale partners across West and Central Africa have given its designs different names and meanings. The Textile Research Centre in Leiden likewise notes that many popular wax-print names originate locally rather than with producers.

This distinction matters. Designing a pattern and establishing its cultural meaning are different contributions. A factory can produce the cloth, while traders and wearers give it associations that make it recognizable in a particular community. 
It also helps distinguish a textile's name tradition from that of a specific design. 

A proverb in the pattern

A wax-print cloth in the British Museum carries the recorded Twi pattern name Ahondze pa nnkasa. The museum translates it as “good jewels do not make noise” and explains its association with a person of substance who avoids boasting. 

The name invites a second look. A cloth that first appears decorative becomes a reminder of character: value does not need constant announcement.

Another Ghanaian example, recorded as Afe bi ye esan, the museum translates as “some years are bad.” Its interpretation acknowledges that life brings both good and difficult times. 

Neither example requires us to assume that every wearer intends to deliver the same message. Rather, the names preserve associations that people familiar with the designs may recognize. They open a conversation between visual pleasure and shared knowledge.

The Stories Cloth Carries: Kente, Adire, and Kanga

Across Africa, textiles carry stories through names, patterns, and words. In Asante kente traditions, names recall leaders, events, nature, and proverbs; Seattle Art Museum recounts a story of Nkontompo Ntama, or “liar’s cloth,” which a king reportedly wore to question visitors’ sincerity. 

In southwestern Nigeria, Yoruba adire combines resist-dyeing artistry with cultural references, including Olokun, a pattern that museum records associate with a sea deity and wealth. Along the Swahili coast, kanga cloths incorporate written sayings, making language part of their design. 

One British Museum example reads Sina siri nina jibu, translated as “I have no secrets but I have an answer.” These meanings deserve careful attribution and interpretation: weaving communities, craftsmanship, translations, and the circumstances in which cloth is worn all help explain its significance.

Can the same design tell different stories?

Yes. The V&A describes how a wax-print motif acquires different associations across markets. In Côte d’Ivoire, it records the name “I Run Faster than My Rival,” with an interpretation concerning rivalry between co-wives. Vlisco also acknowledges that its partners across West and Central Africa give designs different names and meanings.

The example shows why a fabric name should travel with its location and source. A meaning recorded in one market should not automatically be assigned to the same pattern everywhere. For writers, collectors, and fashion lovers, a useful question is: “What is this design called here?” It leaves room for local knowledge and for the possibility of more than one answer.


Keeping the story with the cloth

These names offer a richer way to appreciate African fashion. They spotlight the makers who shape material, the traders who help circulate designs, and the communities who give cloth its social life.

When buying or documenting a textile, ask for its local name, the language it comes from, and the story attached to it. Record who shared that explanation. Where an account is uncertain or varies, keep that uncertainty visible.

A beautiful cloth deserves admiration. Its name invites us to stay a little longer—to listen, ask, and discover the people and histories woven into the conversation.

Behind a beautiful cloth lies a story shaped by makers, traders, and the communities who wear it. Learning its local name opens a window into those connections. Let admiration begin with the pattern—and deepen through listening to the people who know its story.

A cloth catches the eye; its story clothes the memory. - La Djalobienne Eton


Sources 

  1. Vlisco, Classics.
  2. Textile Research Centre, Leiden, Vlisco and West African printed textiles.
  3. British Museum, Cloth: Ahondze pa nnkasa, 2007,2001.1.
  4. British Museum, Cloth: Afe bi ye esan, Af2006,15.3.
  5. Seattle Art Museum, Kente Cloth: Nkontompo Ntama.
  6. Smithsonian National Museum of African Art, Wrapper, 96-1-19.
  7. Saint Louis Art Museum, Wrapper (adire eleko).
  8. Museum of African Art, Belgrade, Kanga—The Talking Cloths.
  9. British Museum, Kanga, Af2003,21.15.
  10. Malangwa, P. S. (2012), Overcoming the barriers through literal and descriptive translations: Examples of Kanga names, Journal for Studies in Humanities and Social Sciences, 1(1), 51–62.
  11. Katy Canales, V&A (2021), Fabric of the African Diaspora.